ABOUT ROLNATH
I KNOW THAT THE IDEA MIGHT HURT YOUR FEELING
The Nuer politicians’ resistance to the idea of self-determination is not just a betrayal of their own people; it is a calculated attempt to maintain the status quo, where they benefit from the suffering and subjugation of the Nuer community. These leaders have forgotten the essence of leadership, which is to uplift and empower those who are most vulnerable. Instead, they have chosen to align themselves with external forces and personal interests, turning a blind eye to the needs of their people.
The concept of Rolnath represents more than just a piece of land; it is a symbol of hope, resilience, and the potential for self-sufficiency. It is about reclaiming the Nuer identity and ensuring that the people can thrive on their own terms. Rolnath is a call to action, urging the Nuer people to take control of their destiny, to harness their resources, and to build a future where no Nuer child is denied an education, and no family goes hungry.
Yet, the very politicians who should be championing this cause are instead working against it. They are using their power and influence to keep the Nuer people in a state of perpetual dependency. By obstructing educational initiatives and economic development in the villages, they are ensuring that the Nuer remain uneducated and easily manipulated. This deliberate underdevelopment is a tactic to prevent the rise of an informed and empowered populace that could challenge their authority.
Moreover, the opposition to Rolnath is not just about internal power dynamics; it is also about protecting the interests of those who have historically marginalized the Nuer people. The idea of Rolnath threatens to disrupt the balance of power in the region, empowering the Nuer to stand up against external exploitation and marginalization. The fear of a united and self-sufficient Nuer community is what drives these politicians to undermine the Rolnath initiative.
Rolnath is about breaking free from the chains of poverty, illiteracy, and oppression. It is about creating a future where the Nuer people can live with dignity, free from the exploitation of both internal and external forces. The resources of Nuer land are vast and untapped, and if managed correctly, they have the potential to transform the lives of every Nuer individual.
The challenge now is to awaken the Nuer people to the reality of their situation and to the possibilities that lie within their grasp. Rolnath is more than just a concept; it is a movement, a vision for a future where the Nuer people can thrive independently. However, this vision will only become a reality if the people rise up and demand the change that their so-called leaders have failed to deliver.
In conclusion, the Nuer politicians’ opposition to self-determination and Rolnath is a betrayal of their people. It is a conscious decision to prioritize personal gain over the collective well-being of the Nuer community. But Rolnath remains a beacon of hope, a rallying cry for those who refuse to be forgotten, and a testament to the enduring spirit of the Nuer people. The time has come for the Nuer to reclaim their land, their identity, and their future.
BY CHANGKUOTH NYAK CHANGATH